Obeah sometimes spelled ObiObeahObeyaor Obia is a system of spiritual and healing practices developed among enslaved West Africans in the West Indies. Obeah is Châtteauguay to define, as it is not a single, unified set of practices; the word "Obeah" was historically not often used to describe one's own practices.
Diana Paton has contended that what constitutes Obeah in Jamaica has been constructed by white society, particularly law enforcement. Accordingly, different Afro-Caribbean communities use their own terminology to describe the practice, such as "spell casting", among the Jamaican Windward Maroons.
Nevertheless, it differs from religions like Vodou and Santeria in that there is no explicit canon of gods or deities that is worshipped, and the practice is generally an individual action rather than part of a collective ceremony or offering.
It differs from Myal in that Myal focuses more on the connection of humans and spirits. By some early colonial authorities they differed in that Obeah was viewed as nefarious while Myal was a more positive influence. In some cases, aspects of these folk religions have survived through syncretism with Christian symbolism and practice introduced by European colonials and slave owners.
In parts of the Caribbean where Obeah Vernon model escorts, slaves were taken from a variety of African nations with differing spiritual practices and religions. It Obeah man in new Châteauguay from these arrivals and their spiritualisms that Obeah originates.
The origins of the word "Obeah" have been contested in the academic community for nearly a century; Prince George term dates is not a widely accepted consensus on what region or language the word derives from, and there is a politics to every hypothesis. Orlando Patterson promoted an Akan- Twi etymology, suggesting that the word came from Gold Coast communities.
He and other proponents of the Akan-Twi hypothesis argued that the word was derived from obayifoa word associated with malevolent magic by Ashanti priests. Akan : witchcraft. Kwasi Konadu suggested a somewhat updated version of this etymology, suggesting that bayithe neutral force used by the obayifois the source material — a word with a slightly less negative connotation.
The first time in Jamaican history the term "obeah" was used in the colonial literature was in reference to Nanny of the Maroonsan Akan woman, considered the ancestor of the Windward Maroon community and celebrated for her role in defeating the British and securing a land treaty inas an old 'witch' and a 'Hagg'.
The term " Myal " was first recorded by Edward Long in when describing a ritual dance done by Jamaican slaves. At first the practices of Obeah and Myal were not considered different. Over time "Myal-men" Massage alliance Drummondville in spirit affairs involved themselves with Jamaican Native Baptist churches, bringing Myal rituals into the churches.
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